Hillbilly Elegy

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I finished J.D. Vance’s Hillbilly Elegy a week ago; the thoughts it has triggered refuse to settle down and go to sleep. Like a child’s insistent request for a drink, they clamor for my attention.

The title is brilliant, combining assonance with alliteration. Good mouthfeel.

I applaud Vance for his sympathetic description of his hillbilly heritage, defining deficits but not belittling its benefits. I cringed at his candid assessment of his drug-addicted mom. It brought to mind Pat Conroy’s dilemma of writing about family flaws. J.D. shows deep gratitude to his grandparents, Mamaw and Papaw, who raised him. Mamaw’s mouth reminds me of a friend who calls her child that little sh*t as a term of endearment. I can’t recall reading a book with more casual f-bombs. True hillbilly flavor?

…hillbillies learn from an early age to deal with uncomfortable truths by avoiding them, or by pretending better truths exist. This tendency might make for psychological resilience, but it also makes it hard for Appalachians to look at themselves honestly.

Vance’s story captured my interest when he was navigating the social world of Yale Law School. That, and his understanding of how he brought his  A.C.E. (adverse childhood experiences) with him into his marriage.

J.D.’s girlfriend called him a turtle: Whenever something bad happens — even a hint of disagreement — you withdraw completely. This echoes my own deep groove, a pattern I had of shutting down instead of working through conflict.  It took a patient and persistent spouse to let go of the fear and learn how to have a good quarrel.

While he outlines the struggles of the white working class, this isn’t a policy book that proposes solutions. But a better understanding of the problems is a beginning.

postscript –  I read Hillbilly Elegy  while the Chicago Cubs were fighting their way to the World Series. They brought up designated hitter Kyle Schwarber. (That’s a great story, too.) I discovered that Schwarber and Vance both grew up in Middletown, OH. I wonder about other similarities.

Call the Nurse

Combine James Herriot, John McPhee, Seamus Heaney’s poem Digging with a dash of Call the Midwife. Mary J. Macleod moved her family from southern England to become a district nurse on an island twenty miles long in the Inner Hebrides. She, along with a 70-year-old doctor, provided medical care for all the inhabitants in the 1970’s. She writes with a clear-eyed, unsentimental, but affectionate voice.

The book is a series of vignettes: like a gurgling stream it ambles along, making it an satisfying read in pockets of time. Macleod worked (tending elderly, administering daily injections, attending to medical emergencies) with her patients in their homes. She was called at all hours and had to traverse a mountain or be taken by sea in a boat. She cared for people from newborns to octogenarians, many who spoke only Gaelic.

This book taps into three fascinations: island culture, self-sustaining lifestyle, and Scotland. I have been on two islands in Scotland, which is knowledge enough to be dangerously ignorant. To protect the privacy of the inhabitants, Macleod calls her island Papavray. This fired my curiosity, sending me to Google to unsuccessfully tease out the island’s true name.

The best thing? The author wrote her first book (of three now published) in her 80’s. It fuels my hope. Check out her Facebook page.

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Photo taken from Iona, a small — but important — island on the western coast of Scotland.

The second best thing? This book is $.99 on Kindle today.

Okay for Now

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I enjoy persuading adult readers to read well-written young adult books. Gary Schmidt’s  book is one I recommend, perhaps even more for older readers than for a middle schooler. It made me snort with laughter and it turned me into a sobbing, sniffing mess.

Doug Swieteck has a lying, blustering, bullying, abusive father. His mom tries to compensate, neutralizing her husband’s venom to the best of her ability within the strictures of 1960’s mores. Doug’s older brothers are plain mean.

I tried to talk to my father about it. But it was a wrong day. Most days are wrong days.

So convincing is Doug’s voice that I could hear it. “Terrific.” “I hate stupid Marysville.” “You know how that felt?” and Doug’s trademark phrase, “I’m not lying.”

Perhaps we’ve all grown up with someone like Doug, a mixture of bravado and vulnerable. Someone outside the family takes an interest and tries to pull that kid up above his/her circumstances. Doug had his share of tormentors, but also four mentors who invested in him.

There are some things in this world that we cannot fix, and they happen, and it is not our fault, though we still might have to deal with them. There are other things that happen in this world that we can fix. And that is what good teachers like me are for.  — Miss Cowper, English teacher

A few things seduced me. One brother is only identified as “my jerk brother.” He is changed by a horrific situation — converted (not religious) — and Doug begins calling him by his name. It is a subtle but significant clue. The smile motif captured me. Pay attention to the smiles.

I listened to the audio version (5 stars for Lincoln Hoppe’s narration–except he mispronounced  Cowper— it’s Cooper), but was compelled to read the words.

And see the pictures. Doug Swieteck’s doorway to a better life comes through John James Audubon’s bird pictures. (The hefty Birds of America was the first gift I gave my husband after we married.) Each chapter is named after an Audubon bird; the audio experienced is diminished without seeing the prints.

There is a broad ranged of interests represented in this book: Audubon, Apollo 11, the Vietnam War, Jane Eyre, Periodic Table, baseball, and Aaron Copland. There is drama, devastation, and unexpected grace. I loved the book. Would a young teen love it?

Come Rain or Come Shine, The Book

I once prayed, Lord, please let Jan Karon live long enough to get Dooley and Lace married. The answer to that prayer was a whelming flood; I started crying on page 32 and sniffed and sobbed my way—punctuated by laughs—to the final page. Redemption, benediction, healing, holy amazement, connection. Reading this brings the satisfaction of resolution, the “two bits” after the “shave and a haircut”.

Weddings are my thing. Joyful solemnity, giving, sharing, joining, celebrating, laughing, crying, hugging, singing, dancing, rejoicing, thanksgiving. I love a good wedding and I’ve been to a few profoundly remarkable ones.

There was joy in the air; you could sniff it as plain as new-cut hay.

The focus of Come Rain or Come Shineis on the month before and the day of The Big Knot. Dooley and Lace want a small, intimate ceremony at Meadowgate Farm. Karon enjoys poking fun at the myth of a ‘simple country wedding.’  There are obstacles and annoyances. There are secrets and surprises. There is the unrelenting pressure of diminishing time to get the place wedding-ready.

DSC_0964The main character is Lace Harper. Her journals reveal her heart, her hopes, her fears, her loves. She wants to find a wedding dress for under $100; she is thankful for the callouses which document her hard work. She wants to get it—this whole starting a new family—right. I appreciated the ways Dooley and Lace honor the memory of Sadie Baxter (benefactor) and Russell Jacks (Dooley’s grandpa) in their wedding. Fun stuff: there is a Pinterest page for Lace Harper’s wedding!

Jan Karon and Wendell Berry are both skilled at portraying a community where giving, helping, and reciprocating are the norm. In their novels they don’t cover up the hurts, the anger, the tensions, the troubles. Weddings can be awkward with family drama. Karon handles the presence of Dooley’s birth mom, Pauline Leeper, in the same room as his siblings with utmost care. There is no easy resolution, no instant reconciliation, just baby steps, tiny beginnings towards the on-ramp to healing.

I connected with this book in many ways. This summer we went to a small, simple country wedding (see picture above) in a pasture. My son and daughter-in-law have a wind storm and fallen trees in their wedding story, too. I know what it is to be gob-smacked by blessings, reduced to silent tears of joy. Live music is the best for dancing the night away. I love the song in the title.

‘Why can’t life always be lived under the stars,’ she said, ‘with great music and family and friends?’

♪♫♪ Come Rain or Come Shine ♪♫♪ is a standard (music by Harold Arlen, lyrics Johnny Mercer) that has been covered by scores of recording artists. I used it ten years ago when I made a PowerPoint slideshow for Curt’s folks’ 50th wedding anniversary. In the course of my work, I listened to B.B. King and Eric Clapton on endless repetition. And I can honestly say, I never tired of it. But there are so many recordings of this song, that I put my listening of them in this post.

This book.

I finished it last night. I started it again this morning.

The Saturday Big Tent Wedding Party

Public_transport_in_Gaborone(Public transportation in Gaborone, Botswana – photo Wikimedia Commons)

Alexander McCall Smith did a good thing when he crafted the character of Mma Precious Ramotswe. In each book, she is consistently the kind, traditional, perceptive, tender-hearted, contented woman I’ve come to regard as my friend.

And yet, he doesn’t filter out all the unsavory aspects of Botswana life. In this 12th book of the No. 1 Ladies Detective series, we see a young mother who treats her children with utter indifference, cattle killed, a menacing man and a cowed woman.

I recently finished The Saturday Big Tent Wedding Party, the twelfth book. I’m reading them out of order, according to library availability.

The title of the first chapter is The Memory of Lost Things; could it be an allusion to Proust?

As with every book in this series, I care about Mma Ramotswe’s culture ten times more than whatever mystery needs to be solved. There’s a dig at mobile phones, complainers, fathers who don’t take responsibility for their children. On the plus side is Mma’s abiding love for her late father and for her ‘late’ tiny white van, her compassion for those who suffer, the poetry of night sounds, her gratitude for Mr. J.L.B. Matekoni, her encouragement to an undeserving recipient, and the joy of an abundant wedding feast.

There is a tender moment between two bereaved women. I have a late baby, Mma. It is a long time ago. ~ I have a late child too, Mma. McCall Smith understands the permanence of grief. Almost every book has a small reference to the baby Mma Ramotswe lost.

In the end Grace Makutsi marries Phuti Radiphuti, which means she will never have to ride in public transportation again, and she can indulge her love of loud shoes. The wedding doesn’t have the prominence that the title gives it, but that’s OK.

Here is a quote to whet your appetite.

Nowadays, people are always thinking of getting somewhere—they travelled around far more, rushing from here to there and then back again. She would never let her life go that way; she would always take the time to drink tea, to look at the sky, and to talk. What else was there to do? Make money? Why? Did money bring any greater happiness than that furnished by a well-made cup of red bush tea and a moment or two with a good friend? She thought not. 230

 

Pat Nixon

Pat-NixonAfter I finished Going Home To Glory, by David and Julie Eisenhower, (see Revisiting Eisenhower) I decided to read Julie Nixon Eisenhower’s biography of her mother, Pat Nixon: The Untold Story.

I learned a lot reading this book, first of all respect for Pat Nixon. “Overcoming adversity” is such an exhausted cliché. But how does one describe the circumstances wherein a girl—13 years old—nurses and loses her mother to cancer, then in the space of five years nurses and buries her dad; works full time to help one, then another brother go to college; enters USC at age 22 and graduates cum laude three years later after working multiple jobs?

Here’s what impressed me about Pat:

♥ Her family adored her. Her brothers, her husband, her daughters, her sons-in-law, her grandchildren. That is a major accomplishment when you have lived life in the public eye and needed to be absent from family often. Yes, this is a sympathetic biography.

♥ She reached out to people. Her default mode with crowds was to shake hands, look in the eyes: connect. It’s one thing to connect with supporters, but she pursued detractors and protesters, often disarming them with a smile. She was a cool cucumber in life-threatening situations.

♥ Discipline and duty directed her steps. Campaigning is grueling: sometimes three solo appearances during the day and an evening with her husband. Entertaining dignitaries non-stop. She never shrank from what needed to be done.

♥ She sought *and found* beauty. Flowers, colors, fashion, design.

♥ She traveled to all fifty states and over fifty countries of the world.

♥ She read. In her later years, sometimes five substantial books a week.

♥ She was a creative grandma. She played “shoe store” with her granddaughter. They lined *all* of Pat’s shoes up; her granddaughter was the sales person and Pat would ‘shop’ and try on shoes. Oh, how I want to do this with my Aria when she’s older.

♥ Her signature phrase was “Onward and upward.”

I found Pat Nixon’s funeral online…and watched the whole thing. One of the earlier songs was Vaughn Williams’ For All the Saints, a song I decided at age 17 I wanted at my funeral. Billy Graham spoke about death, describing it as five things:
— a coronation
— a cessation from labor
— a departure
— a transition, and
— an exodus or “going out”

I’m glad I read this. When I finish a book that catches my imagination, there are more books I ‘need’ to read. This is my life. Even though it smacks of voyeurism, Pat and Dick: The Nixons, An Intimate Portrait of a Marriage is a book I’m interested in reading, based on recently released love letters.

The Boys in the Boat

1936-team-on-waterThe Boys in the Boat consumed me while I consumed it. I blew dry my thick mop on the low setting so I could read more of it each morning. For a two week stretch I managed to work the book into every casual conversation.

In short, the book is about rowing, about the University of Washington crew who took the gold at the 1936 OIympics. Daniel James Brown tells the story with skill, weaving the personal and team history of the crew, the craft of boat building, the Nazi propaganda guru, Leni Riefenstahl, together in so spell-binding a way that, even though you know the outcome of the final race, you have to turn the page to find out.

Certain elements of the story were bound to draw me in: Nazi Germany, a motherless child, boating, work ethic, craftsmanship, athleticism. But what captured me the most was the harmony, the heartfelt cooperation, required between the boys in the boat. If you don’t like some fellow in the boat, Joe, you have to learn to like him. The combination of humility and confidence, requisite to a good crew, fascinated me. My husband has built and rowed several duck hunting scull boats in his time. By default (and by interest—his nightly question is ‘what are you reading?’) Curt gets the first feedback from my reading. But there was no way I could simply tell him about the chapter on the art of boat building. I read it aloud and reveled in his comments and appreciation.

Reading in the age of YouTube means that the scenes recreated on page are available to watch on a screen. This short book trailer shows the stunning end of the Olympic finals. (I’m glad that I saw this after I read the book; knowing the back story helped me appreciate the significance that is hard to grasp in the few seconds of the footage.) What a thrill!

As I read I bumped into “old friends”: The Suzzallo Library, Grand Coulee Dam, Fritz Kreisler(how does a world-class violinist get into a book on crew?), Louis Zamperini of Unbroken fame, and Hugh Laurie. Yeah, that Hugh Laurie! If you loved Unbroken, odds are you will like The Boys in the Boat.

It’s called “swing.” It only happens when all eight oarsmen are rowing in such perfect unison that no single action by any one is out of synch with those of all the others. It’s not just that the oars enter and leave the water at precisely the same instant. Sixteen arms must begin to pull, sixteen knees must begin to fold and unfold, eight bodies must begin to slide forward and backward, eight backs must bend and straighten all at once. Each minute action—each subtle turning of wrists—must be mirrored exactly by each oarsmen, from one end of the boat to the other.  160

The Minor Adjustment Beauty Salon

mma1When I first read The No. 1 Ladies’ Detective Agency, I chirped with evangelistic fervor about the series. But, a few disappointing books cooled that impulse to the point that I quit reading the last three books in this series.

A library hold came available so I read the books out of order. But the 14th book The Minor Adjustment Beauty Salon has rekindled my love for the traditionally built Mma Ramotswe and and her quirky assistant, Mma Makutsi. This book might appear to be about a newborn baby, but on every level it is about friendship, about rearranging a relationship that expands from business to personal. Mma Ramotswe and Mma Makutsi remind me of Marilla Cuthbert and Rachel Lynde in Anne of Green Gables.

Any book by Alexander McCall Smith will have his trademark humor. There were three snort-and-holler moments in this book. I don’t want to give them away, but prepare yourself for horse laughs.

Only to the extent that they reveal human nature do I care about the solving of mysteries in this book. No. I read for the gentle wisdom, the poignant words of Mma Ramotswe. She thinks, she ponders, she reflects. Death, sunlight, music, change, marriage, the pace of life, beauty, differences between men and women. And she truly loves Botswana. It’s so refreshing.

I don’t like Mr. J.L.B. Matekoni’s two mechanic apprentices: Charlie and Fanwell. Their characters are a waste of print. But I was surprised at Charlie’s response to the baby. He admires it, he wants to hold it; his cooing amuses and puzzles the women.

I want to highlight two passages whose beauty astonished me. One is a foot washing scene. Mma Ramotswe visits Mma Makutsi at her new home (she married Phuti Radiphuti) after a heavy rain. Her car gets stuck; she exits the car barefoot and walks through the mud to the front door.

Sidenote: only once have I participated in a foot washing ceremony. It was at a church retreat. The women gathered in a room and each one washed the feet of the person next to them. I felt humble shyness, willing to wash someone else’s feet but reluctant to have a friend wash my feet. It was emotional. It was potent. It was unforgettable.

“Let me wash them, Mma,” she said. “You sit there, I’ll wash your feet for you.”
Mma Ramotswe felt the warm embrace of the water and the slippery caress of the soap. The intimacy of the situation impressed itself upon her; that an old friend—and that was how she looked at Mma Makutsi—should do this for you was strangely moving.

And this short note on reconciliation:

And with that, she felt that most exquisite, and regrettably rare, of pleasures—that of welcoming back one who has left your life. We cannot do that with late people, Mma Ramotswe thought, much as we would love to be able to do so, but we can do it with the living.

Five solid stars and kudos to Alexander McCall Smith.

Flannery in Janu’ry

Flannery child.Flannery O’Connor, from her childhood home (picture by K. Harper)

I committed myself to reading Flannery O’Connor’s The Complete Stories as part of Books and Movie’s “I’ve Always Meant to Read That” challenge. In the past few years, I’ve acquired everything published by Flannery (except for A Prayer Journal, just released in November). The Challenge gave me a needed push to dive in.

It was more a belly flop than a dive. I collared my young friend Matthew, who counts FOC as one of his favorite authors, and asked him why I should be reading this depressing stuff. His answer:

“Every Christian needs to read O’Connor, to get the pettiness and self-absorption out of their systems.”

And, you know, Flannery grew on me. The later stories made more sense, were more accessible. “More mature,” a lit major would murmur, cigarette dangling between his knuckles.

It has been a baptism by immersion. Two things helped me immensely: I read Brad Gooch’s Flannery: A Life of Flannery O’Connor, which made me sympathetic to her and helped me to see her vision. I borrowed two audio books, A Good Man Is Hard to Find, and Every Thing That Rises Must Converge, which included many of the stories in The Complete Stories. I took 4 mile walks, listening and concentrating. When I had the time, I listened and read along.

No question, the girl was brilliant. I felt kinship with the reviews of her first novel. “They all recognized her power but missed her point.” Here’s an example: In one story, a grandfather is confronted with a woman who claims his grandson ran into her and broke her ankle. He replies, “I don’t know him. I’ve never seen him before.” A clear allusion to Peter denying Christ the night before the crucifixion. Sooooo. What does it mean?

Flannery herself described her stories as odd, disturbing, unconventional. And the irony? With Flannery, irony is a contact sport. Wickedly funny. But it seems her goal was to smack us in the face so we would see ourselves correctly. These stories have much more than entertainment in mind.

Now that I’ve read through The Complete Stories, I’m ready to read through Mystery and Manners: Occasional Prose and The Letters of Flannery O’Connor: The Habit of Being.

I hoped that O’Connor was filmed giving one of her lectures. I didn’t find that, but I found an audio track of her reading one of her most famous stories, “A Good Man Is Hard to Find.” This would give someone a taste of Flannery.

I found it interesting that Flannery substitutes “colored” for the n-word in this reading.

Father Smith, a Scottish Priest

 

Bruce Marshall’s author blurb on the back cover:

Bruce Marshall is a dark, smiling man, fundamentally serious, four-square in appearance, definite in manner. He has a great fund of pity for humble, toiling people whose virtues are seldom proclaimed, a vigorous and delightfully malicious humor, and a savage dislike of bullies, stuffed shirts, humbugs and toadies.

Many of my favorite stories involve priests: G.K. Chesterton’s Father Brown; dear Mr. Harding in Anthony Trollope’s The Warden; Father Tim in the Mitford books and Father Tim novels; Brother Cadfael in Ellis Peter’s medieval mysteries; the priest in Jon Hassler’s Dear James.

Father Smith is a Catholic priest in Presbyterian Scotland, a priest who prays daily for Scotland’s conversion. I don’t think I’ve ever read a novel with such a strong emphasis on Catholic theology, and, at first, I found it off-putting. But I discovered that I appreciated many of this humble man’s thoughts. I think any conservative would appreciate the struggle to hold on to the old ways.

When he had been a boy himself, Father Smith had longed to be grown up, because he had believed that it would be easier to obey our Lord as an adult than as a child, and he had been disappointed when he had found it was more difficult.  

When he was happy, Father Smith always sang snatches from the psalms as he walked the street.

Always remember that you can’t see into other people’s souls, but you can see into your own, and so far as you really know there is nobody alive more wicked and ungrateful to Almighty God than yourself.

Father Smith felt that it was a pity that one ever heard anything at all on wireless sets, because it seemed to him that new inventions were coming out much too quickly, and that if amusements went on becoming more and more mechanized as they seemed to be doing, people would no longer require to use their intelligence to fill their leisure, and literature, poetry, and the drama would be pop goes the weasel per omnia saecula saeculorum…

…and those who weren’t weeping had a great distress on their faces because they knew that a great clumsy slice of man who had known all about God’s mercy would walk among them no more.

The book opens at the start of the twentieth century with the priests wondering how to respond to the first cinema in town. Father Smith baptizes two babies, whose lives we follow throughout the story. When the Great War begins, Father Smith works on the front line as a chaplain, hearing confessions and praying over the dead. His bishop predicts a spiritual revival will come out of the war, but Father Smith finds reality to be much different. What held my attention was Father Smith’s grappling with the tension from the static doctrines of the church and the rapidly changing culture.

I learned a host of Catholic nomenclature: sedilia (stone seats for the clergy), asperges (the rite of sprinkling Holy water), pyx (the container that holds consecrated bread), and pro-Cathedral (parish church temporarily serving as cathedral). 

I wish I could remember who recommended this. I found it absorbing reading, but I have no desire to read it again. The cheerful humility makes me want to explore another book by Bruce Marshall.